Salawats on Prophet Muhammad, including salawat that will forgive 100,000 of your major sins (including shirk, murder, etc...)

Source: https://sufilive.com/salawat/

Sayyid as-Salawaat (The Master of Salawaats)

عَلَى أَشْرَفِ الْعَالَمِينَ سَيِّدِنَا مُحَمَّدٍ الْصَلَوَات
عَلَى أَفْضَلِ الْعالَمينَ سَيِّدِنَا مُحَمَّدٍ الصَلَوَات
عَلَى أَكْمَلِ الْعالَمينَ سَيِّدِنَا مُحَمَّدٍ الصَلَوَات
صَلَوَاتُ اللهِ تَعَالَى وَمَلَائِكَتِهِ وَأَنْبِيَائِهِ وَرُسُلِهِ وًجَمِيعِ خَلْقِهِ عَلَى مُحَمِّدٍ وَعَلَى آلِ مُحَمَّدٍ، عَلْيِهِ وَعَلْيِهِمُ الْسَّلَامُ وَرَحْمَةُ اللهِ تَعَالَى وَبَرَكَاتُهُ . وَرَضِىَ اللهُ تَبَارَكَ وَتَعَالَى عَنْ سَادَاتِنا أَصْحَابِ رَسُولِ اللهِ أَجْمَعِين وَعَنِ الْتَّابِعِينَ بِهِم بِإحْسَانٍ وَعَنِ الْأئِمَّةِ الْمُجْتَهِدِينَ الْمَاضِين وَعَنِ الْعُلَمَاءِ الْمُتَّقِينَ وَعَنِ الْأوْلِيَاءِ الْصَالِحِينَ وَعَنْ مَشَايخِنَا فِي الْطَرِيقَةِ الْنَقْشْبَنْدِيّةِ الْعَلِيّةِ، قَدَّسَ اللهُ تَعَالَى أَرْوَاحَهُمُ الْزَكِيَّةَ وَنَوَّر اللهُ تَعَالَى أَضْرِحَتَهُمُ الْمُبَارَكَةَ وَأعَادَ اللهُ تَعَالَى عَلْيْنَا مِن بَرَكَاتِهِم وَفُيُوضَاتِهِم دَائِمًا وَالْحَمدُ للهِ رًّبِّ الْعَالَمِين

ʿalā ʾashrafi al-ʿālamīn sayyidinā Muḥammad al-ṣalawāt.

ʿalā ʾafḍali al-ʿālamīn sayyidinā Muḥammad al-ṣalawāt.

ʿalā ʾakmali al-ʿālamīn sayyidinā Muḥammad al-ṣalawāt.

ṣalawātu allāhi taʿālā wa-malāʾikatihi wa-ʾanbiyāʾihi wa-rusulihi wa-jamīʿi khalqihi ʿalā muḥammad wa-ʿalā āli Muḥammad, ʿalayhi wa-ʿalayhim al-salām wa-raḥmatu allāhi taʿālā wa-barakātuhu.

wa-raḍiya allāhu tabāraka wa-taʿālā ʿan sādatinā aṣḥābi rasūli allāhi ʾajmaʿīn wa-ʿani al-tābiʿīn bihim bi-ʾiḥsān wa-ʿani al-ʾaʾimma al-mujtahidīn al-māḍīn wa-ʿani al-ʿulamāʾ al-muttaqīn wa-ʿani al-ʾawliyāʾ al-ṣāliḥīn wa-ʿani mashāyikhinā fī al-ṭarīqa al-naqshbandiyya al-ʿaliyya, qaddasa allāhu taʿālā ʾarwāḥahum al-zakiyya wa-nawwara allāhu taʿālā ʾaḍriḥatahum al-mubāraka wa-ʾaʿāda allāhu taʿālā ʿalaynā min barakātihim wa-fuyūḍātihim dāʾiman wa-al-ḥamdu lillāhi rabbi al-ʿālamīn.

As an addition to Sayyidina `Ali's salawaat, this salawaat was given by Sayyidina Muhammad  in a vision of Shaykh Sharafuddin ad-Daghestani قدس سرّه, who said, “Reciting this salawaat even once in your lifetime is heavier than if the whole of Creation was standing twenty-four hours in salawaat, repeating it all their lives; this salawaat will be heavier on the Scale then all of their salawaats combined!"

Upon the Noblest of all Creation, our Master Muhammad, blessings.

Upon the most Preferred of all Creation, our Master Muhammad, blessings.

Upon the most Perfect of all Creation, our Master Muhammad, blessings.

Blessings of God (Exalted is He!), of His angels, of His prophets, of His Emissaries, and of all creation be upon Muhammad and the family of Muhammad; may the peace and mercy of God (Exalted is He!) and His blessings be upon him and upon them. May God, the Blessed and Most High, be pleased with every one of our Masters, the Companions of the Emissary of God, and with those who followed them in excellence, and with the early masters of juristic reasoning, and with the pious scholars, and the righteous saints and with our Shaykhs in the exalted Naqshbandi Order. May God (Exalted is He!) sanctify their pure souls, and illuminate their blessed graves. May God, the Exalted, always bestow upon us their blessings and bounties. All praise is due to God, the Lord of the worlds, al-Fatihah.

The Power of a Name

Source: https://www.numerologia.sk/sila-mena-137-html/

The Power of a Name

Every name has a specific vibration. In every name, word, or title, we can feel the spirit that resides within it. Depending on our individual emotions, we react to words, names, and people accordingly.

Naming a force, being, person, or object carries multiple meanings. With every name, we gain two interconnected experiences—one sensory and the other spiritual. In various societies and communities, names are carefully chosen for their magical or impactful significance. Through our senses, names influence the central nervous system much like music, and based on the sound of a name and our subjective perception of harmony, we react to different names either positively or negatively. A name affects us subconsciously, much like evoked emotions. Every name has a specific vibration. In every name, word, or title, we can feel the spirit that resides within it. Depending on our individual emotions, we react to words, names, and people accordingly.

However, knowing a person's true name means understanding their life path and inner qualities. Each letter in a name represents certain traits—it serves as both a code and a cipher for psychological insights. If a vowel or consonant appears multiple times in a name, the traits encrypted by that letter are emphasized. Every letter in a name carries a specific energy, and the sum of these energies forms a force that shapes one’s life experiences.

If we understand how a name influences a person, we can develop a deeper understanding of them, determine what connects us, or recognize what separates us. The more a name resonates with you, the better you will understand its bearer. If someone does not identify with their given name or it does not reflect key aspects of their personality, they may adopt abbreviations, diminutives, or nicknames.

Changing a name is essentially a life transformation. When entering a religious order, it is customary to renounce one's civil name and adopt a sacred one. In professional and especially artistic fields, people often use pseudonyms with which they identify. Upon marriage, women typically take their partner’s surname, embracing new life circumstances along with it. A birth name serves as preparation for both material and spiritual development, and changing it signifies a deliberate shift. A person who takes on a new name assumes new responsibilities, sets new goals, and embarks on a new path. By analyzing both the original and adopted names, we can determine whether someone is fulfilling their life’s purpose or straying from their destiny.

In the past, certain societies kept real names secret to protect their owners. This allowed them to grow into the power of their names, prevented others from speaking ill of them, ensured their names weren’t misused, and ultimately allowed their spiritual authority to develop to its fullest potential. In many stories, protagonists seek the name of a harmful force to gain power over it, or, in a positive sense, they search for a name to awaken their own strength or summon an entity to establish a closer bond with it.

Speaking a name is, in essence, uttering a wish or a blessing upon a person whenever their name is spoken.

Sila mena

Zdroj: https://www.numerologia.sk/sila-mena-137-html/

Každé meno má špecifické chvenie. V každom mene, slove alebo názve môžeme pocítiť ducha, ktorý v ňom žije. Podľa toho aké sú naše vlastné individuálne, emócie, reagujeme na slová, mená a ľudí.

Pomenovanie moci, tvora, osoby, alebo veci ma niekoľko významov. S každým menom získavame dve navzájom zhodné skúsenosti. Jedna je zmyslová a druhá duchovná. V rôznych spoločnostiach, či spoločenstvách sú mená pozorne vyberané pre ich čarovný alebo pôsobivý význam. Prostredníctvom zmyslov pôsobia mená priamo na centrálny nervový systém podobne ako hudba a podľa zvuku mena a nášho subjektívneho chápania harmónie reagujeme na jednotlivé mena pozitívne alebo negatívne. Meno nás ovlyvňuje podvedome podobne ako vyvolané emócie. Každé meno má špecifické chvenie. V každom mene, slove  alebo názve môžeme pocítiť ducha, ktorý v ňom žije. Podľa toho aké sú naše vlastné individuálne, emócie, reagujeme na slová, mená a ľudí.

Poznať skutočné meno osoby však znamená poznať jej životnú cestu a duševné vlastnosti. Každé písmeno mena predstavuje určité danosti. Je skratkou a šifrou pre psychologické poznatky. Pokiaľ sa napríklad nejaká samohláska, alebo spoluhláska vyskytuje v mene viac razy, tak sú zvýraznené vlastnosti zašifrované daným písmenom. V každom písmene mena žije určitá energia a súčet mena ju formuje v silu, ktorá utvára jeho životné skúsenosti.

Ak poznáme meno, ktoré svojim vplyvom na človeka pôsobí, tak môžeme rozvíjať porozumenie k príslušnému človeku, určiť, čo nás s ním spája, alebo naopak rozdeľuje. Čím je vám meno sympatickejšie, tým lepšie si budete rozumieť s jeho nositeľom. Keď sa človek nestotožňuje so svojim menom, alebo nevystihuje základné aspekty jeho osobnosti, tak prijíma skratky mena, zdrobneniny, alebo prezývky.

Zmena mena je vlastne životnou zmenou. Pri vstupe do nejakého náboženského rádu je zvykom vzdať sa civilného mena a používať meno cirkevné. Často ľudia v pracovnej a najmä v umeleckej oblasti používajú pseudonym, s ktorým sa stotožňujú. Vydajom zväčša ženy prijímajú meno svojho partnera a s ním tiež nové životné podmienky. Rodné meno slúži ako príprava na hmotný a duchovný vývoj. Jeho zmenou ju slobodne mení. Človek novým menom preberá nové úlohy, má nové ciele a ide novou cestou. Analýzou oboch mien môžeme zistiť, či človek plní svoj životný plán, alebo jeho život ide v rozpore s jeho poslaním.

Dôvodom k častému utajovaniu skutočného mena v minulosti v niektorých spoločnostiach bolo to preto, aby sa vlastník mena chránil. Aby mohol dorásť do sily mena, aby o ňom nikto zle nehovoril, alebo aby si ho nezamieňal a nakoniec, aby sa jeho duchovná autorita mohla vyvinúť do plných rozmerov. V mnohých príbehoch hlavní hrdinovia pátrajú po mene nejakej škodiacej sily, aby nad ňou získali moc, alebo v pozitívnom prípade sa pátranie po mene týka vyvolania vlastnej sily alebo osoby, aby bolo možné s ňou nadviazať vzťah a privolať si ju k sebe bližšie.

Vyslovenie mena vlastne znamená vyrieknuť prianie alebo požehnanie pre osobu, kedykoľvek jej meno vyslovíme.

Dajjal

Dajjal, in Islamic eschatology, is a false messiah and one of the greatest trials before the Day of Judgment. His mayhem will be widespread and deceptive, causing massive turmoil across the world. Some key aspects of his fitnah (tribulation) include:

1. False Miracles and Deception

• Dajjal will perform supernatural feats to deceive people into believing he is divine.
• He will bring rain to drought-stricken areas and cause crops to grow for those who follow him.
• He will make barren lands fertile and provide wealth, while those who reject him will face hardship.

Gog and Magog

Gog and Magog (Ya'juj wa Ma'juj) in Islamic Eschatology

Ya’juj wa Ma’juj (Gog and Magog) are one of the major apocalyptic forces in Islamic eschatology. They are a destructive nation or group that will emerge near the end of time, unleashing widespread chaos before the Final Hour.

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1. Origin and Early Containment

• The Qur’an (Surah Al-Kahf 18:94-98) describes how the righteous king Dhul-Qarnayn built a massive barrier of iron and copper to trap them behind a great wall.
• They were known for causing destruction, pillaging lands, and spreading corruption.
• The wall has kept them imprisoned for centuries, but they will eventually break free.

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2. Their Emergence and Mayhem

• Near the end of time, Allah will allow the barrier to collapse, unleashing them upon the earth.
• They will come in overwhelming numbers, described as waves of destruction.
• Their devastation will be global, consuming resources, drying up rivers, and leaving destruction in their wake.
• Even Prophet Isa (Jesus, PBUH) and the believers will be forced to take refuge on Mount Tur (Sinai or another high place) to escape their chaos.

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3. Their Unstoppable Force

• No army or nation will be able to defeat them by conventional means.
• They will consume everything in their path, including water from rivers and lakes.
• Some narrations suggest they will even attempt to attack the heavens, showing their extreme arrogance.

The Beast

The Beast (Dabbatul-Ard) in Islamic Eschatology

The Beast of the Earth (Dabbatul-Ard) is one of the major signs of the Last Day in Islamic eschatology. It will emerge near the end of time as a divine warning to humanity.

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1. Nature and Appearance

• The Qur’an (27:82) states:
  "And when the Word befalls them, We will bring forth for them a beast from the earth who will speak to them, because the people did not believe in Our signs."
• The exact appearance of the Beast is debated, but narrations suggest it will be an extraordinary creature, possibly combining characteristics of various animals.
• Some reports mention it carrying the staff of Musa (Moses, PBUH) and the seal of Suleiman (Solomon, PBUH).

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2. Role and Mission

• The Beast’s primary purpose is to distinguish between believers and disbelievers.
• It will mark people on their faces:
  • A bright mark for believers
  • A dark mark for disbelievers
• This will make people’s faith (or lack thereof) undeniable and visible.
  

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3. Its Timing and Impact

• The Beast will appear after the sun rises from the west, another major sign of the Last Day.
• Once it emerges, the door of repentance will be closed—no further conversion to Islam will be accepted.
• It will travel across the earth, interacting with people and fulfilling its divine mission.

One of THE scariest moments on The day of Judgement: Transferal of good deeds from those who wronged their victims to them / placing their sins upon them

The Hadith:

The Prophet Muhammad (peace be upon him) once posed a rhetorical question to his companions:

“Atadroona manil-muflis?” (Do you know who the bankrupt one is?)

The companions, thinking in worldly terms, responded:

“Al-muflis fīnā man lā dirhama lahu wa lā mataʿ.” (The bankrupt among us is the one who has neither money nor possessions.)

The Prophet (peace be upon him) then redefined their understanding:

“Inna al-muflisa min ummatī ya’tī yawma al-qiyāmah biṣ-ṣalāti waṣ-ṣiyāmi wa az-zakāh, wa ya’tī qad shatama hādhā, wa qadhafa hādhā, wa akala māla hādhā, wa safaka dama hādhā, wa ḍaraba hādhā. Fa-yu’ṭā hādhā min ḥasanātih, wa hādhā min ḥasanātih. Fa-in faniyat ḥasanātuhu qabla an yuqẓā mā ‘alayhi, ukhidhat khaṭāyahum faṭuriḥat ‘alayhi, thumma ṭuriḥa fī an-nār.”

(The bankrupt from my nation is the one who will come on the Day of Judgment with prayers, fasting, and charity but will have insulted this person, falsely accused that person, unlawfully consumed the wealth of another, shed the blood of someone, and beaten others. As a result, his good deeds will be taken away and given to those he wronged. If his good deeds run out before justice is fulfilled, their sins will be taken and cast onto him, and he will be thrown into Hellfire.)

Those Forbidden Paradise: The Consequences of Haram Wealth and Hypocrisy

There is much information available concerning hypocrites - munafiqoon.
An entire Surah 63: Al-Munafiqun is dedicated to their examination.

The Quran says:

 • “When the hypocrites come to you [O Muhammad], they say, ‘We testify that you are the Messenger of Allah.’ And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars.” (Surah Al-Munafiqun 63:1)

The Prophet Muhammad ﷺ also said:

“The signs of a hypocrite are three: 

• when he speaks, he lies; 
• when he makes a promise, he breaks it;
•  and when he is entrusted with something, he betrays that trust.”
  (Sahih al-Bukhari, Sahih Muslim)

“Indeed, the hypocrites will be in the lowest depths of the Fire—and never will you find for them a helper.” (Surah An-Nisa 4:145)

Haram wealth of the hypocrites

The warning against acquiring wealth through unlawful means is deeply rooted in Islamic teachings. The Prophet Muhammad (peace be upon him) explicitly highlighted the consequences of haram wealth and its devastating impact on one’s Hereafter.

One of the well-known hadiths addressing this issue is:

No flesh that has grown from unlawful earnings will enter Paradise; Hellfire is more deserving of it.
(Tirmidhi)

In other words, consumption of haram wealth - someone else's money (parasitism/begging/frauds), may be the second reason the undesirable individual may be denied access to paradise on top of being a hypocrite.

Thus his entrance to paradise is forbidden due to two reason.

Explanation of the Hadith

1. Flesh and Sustenance: This hadith metaphorically refers to the body parts nourished by haram earnings. If a person consumes unlawful wealth, it taints their physical body and spiritual state, making them unworthy of Paradise unless they repent.

2. Hellfire’s Claim: The phrase "Hellfire is more deserving of it" underscores the severity of this sin. Wealth obtained unlawfully corrupts the soul, and unless one repents, the consequence is eternal punishment.

3. Accountability on the Day of Judgment: Those who amass haram wealth will be questioned and held accountable for their choices. Allah will ensure that justice prevails.

Qur'anic Support

The Qur'an complements the hadith with strong admonitions against haram wealth:

And do not consume one another’s wealth unjustly... And whoever does that in aggression and injustice, then We will drive him into a Fire.
(Surah An-Nisa, 4:29-30)

Practical Lessons

1. Strive for Halal Earnings: Ensure your income comes from lawful sources, avoiding deceit, theft, bribery, and other prohibited means.
2. Seek Forgiveness: If you have acquired haram wealth, repent sincerely and return it to its rightful owners.
3. Avoid Doubtful Sources: The Prophet (peace be upon him) advised steering clear of anything doubtful, emphasizing the importance of purity in income.

Haram wealth is a poison that not only harms an individual’s spiritual state but also jeopardizes their eternal fate. The hadith serves as a sobering reminder to purify our sources of income and to prioritize righteousness over worldly gains.

Reading this Chapter (Surah): 67 Al-Mulk (The Dominion) of the Quran will have it intercede on the day of judgement until all your sins are forgiven

Reciting Surah Al-Mulk (Surah 67) before sleeping has several spiritual, emotional, and practical benefits, rooted in Islamic tradition and supported by various hadiths:

1. Protection from the Punishment of the Grave

• Hadith Evidence: The Prophet Muhammad (peace be upon him) said, "There is a surah in the Qur'an of thirty verses which will intercede for a man until he is forgiven. It is: ‘Blessed is He in Whose Hand is the dominion.’" (Sunan Abu Dawood, Tirmidhi)
• Benefit: Reciting Surah Al-Mulk protects the reciter from the torment of the grave by acting as an intercessor.

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2. Gaining Allah’s Pleasure

• Surah Al-Mulk reflects Allah's sovereignty and power, which can inspire deep humility and gratitude in the believer. Reciting it consistently is a means of earning Allah’s favor and blessings.

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3. Strengthened Faith and Reflection

• The verses of Surah Al-Mulk invite reflection on Allah’s creation and His supreme control over the universe. This can deepen one’s faith and foster a sense of awe and submission to Allah’s greatness.

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4. A Peaceful Sleep

• Recitation of Qur'anic chapters like Surah Al-Mulk is often associated with tranquility and spiritual comfort, helping individuals fall asleep in a state of dhikr (remembrance of Allah).

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5. Habit of Consistent Worship

• Reciting a chapter regularly before sleep cultivates discipline in worship and ensures that the last act of the day is one of devotion.

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6. Protection from Shaytan

• The Qur'an acts as a safeguard against Shaytan’s influence. Ending the day with Surah Al-Mulk provides spiritual protection and reduces vulnerability to whispers or negative influences.

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Tips for Recitation

• Make Intentions: Recite with the intention of seeking Allah's mercy and protection.
• Consistency: Make it a nightly routine, even if it requires planning for time.
• Understand the Meaning: Reading a translation or tafsir alongside can enhance your connection and reflection.

Here is the English translation of Surah Al-Mulk (67):

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1. Blessed is He in Whose Hand is the dominion, and He is Able to do all things.
2. [He] who created death and life to test you [as to] which of you is best in deed—and He is the Exalted in Might, the Forgiving.
3. [And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So look again: Do you see any breaks?
4. Then look again and yet again, your sight will return to you humbled and fatigued.
5. And We have certainly beautified the nearest heaven with stars and have made them [what is thrown] at the devils and have prepared for them the punishment of the Blaze.
6. And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.
7. When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
8. It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
9. They will say, "Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.'"
10. And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
11. And they will admit their sin, so [it is] alienation for the companions of the Blaze.
12. Indeed, those who fear their Lord unseen will have forgiveness and great reward.
13. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.
14. Does He who created not know, while He is the Subtle, the Acquainted?
15. It is He who made the earth tame for you—so walk among its slopes and eat of His provision—and to Him is the resurrection.
16. Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?
17. Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.
18. And already had those before them denied, and how [terrible] was My reproach.
19. Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed, He is of all things Seeing.
20. Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.
21. Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.
22. Then is one who walks fallen on his face better guided or one who walks erect on a straight path?
23. Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful."
24. Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."
25. And they say, "When is this promise, if you should be truthful?"
26. Say, "The knowledge is only with Allah, and I am only a clear warner."
27. But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."
28. Say, "Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"
29. Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."
30. Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"

🟢Complete Islamic Prayers (Salah), Step by step guide for friends of Libor Krížik┇Kompletné islamské modlitby (Salah), Sprievodca krok za krokom pre priateľov Libora Krížika🟢

🔸🔶🟢Complete Islamic Prayers (Salahs)🟢🔶🔸

- Step by step guide -

Revised version

Including Quran, and Duas

🔸🔶🟢🔶🔸
5 daily prayers
+ 2 voluntary (protection from hell🔥)
+ 3 nightly prayers
🔸🔶🟢🔶🔸

PDF download links - click to download, or click on the image:

Google Drive - Complete Islamic Salah by Libor Krížik with extra duas.zip

Mega - Complete Islamic Salah by Libor Krížik with extra duas.zip

One Drive - Complete Islamic Salah by Libor Krížik with extra duas.zip

Prayer times / adhans iOS, Android:

https://apps.apple.com/us/app/islamic-calendar-prayer-apps/id547123274

https://play.google.com/store/apps/details?id=com.EaseApps.IslamicCalFree&hl=en&pli=1

Prayer times / adhans PC, Windows:

https://apps.microsoft.com/detail/xp99jmxn4h3tzv?hl=en-US&gl=US

Fortress of The Muslim (free collection of islamic duas, zdarma kolekcia islamských prosieb):

Fortress of The Muslim | Kalamullah.Com

Quranic verses that should protect innocent from aggression:

5:33, 2:190, 2:193, 22:39

___________________________

Adhans:

How to perform ablution

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Ablution (Wudu) is an essential ritual in Islam that must be performed before certain acts of worship, especially Salah (prayer). It involves washing specific parts of the body in a prescribed manner to achieve physical and spiritual cleanliness.

Steps to Perform Wudu (Ablution):

1. Make Niyyah (Intention):

• Before starting, make a mental intention (Niyyah) in your heart that you are performing wudu to purify yourself for worship.